Begegnung mit Gott – Vortrag zu Bhagavad Gita 10.25 von Rajashri Devi Dasi

00:00:04: Thank you.

00:00:25: Shri

00:00:28: Chitana

00:00:29: Manopishtam Stapita Mena Bhutale

00:00:32: Svayam Rupa Kadamayam Vedatesva Nantika Vanchaka Patrubesha

00:00:40: Kripasindurya Evajah Vati Dhanan Pavanel Yovashna Yodhvonama Nama Om Bishnu Padayo

00:00:50: Kishna Pristaya Bhutane Shreem

00:00:53: Adivakti Danta Swami Chinamine Namaste, Saraswari, Deva Gauravani Pracharya,

00:01:03: Denvisha

00:01:03: Shashunnavali Pasya

00:01:06: Dharishatarine, Jai

00:01:09: Shri Krishna Chaitanya Prabhu

00:01:12: Nityananda, Sri

00:01:14: Advaita Gadhadara, Shiva Sarkar Bhakta Vindra.

00:01:20: Hare Krishna, Hare Krishna Krishna, I am very glad to see you all.

00:01:32: This is the

00:01:34: first time A few times already.

00:01:37: And who is there for the first

00:01:40: time?

00:01:41: What's your name?

00:01:42: Alexander, very

00:01:44: nice to meet you.

00:01:45: Welcome!

00:01:45: Today we may have a topic that will make it

00:01:59: difficult

00:02:02: for you.

00:02:03: The

00:02:03: topic

00:02:08: today is not

00:02:12: about the volunteers, but rather

00:02:17: about meditation and deepening your spiritual life.

00:02:31: If this is interesting to you then it would be more interesting.

00:02:51: But on the

00:02:52: other hand, it's all about meditation or a deepening of one's life.

00:03:02: And

00:03:02: I can tell

00:03:08: you briefly.

00:03:10: Today

00:03:14: we will have a topic

00:03:28: called meeting with God.

00:03:37: We took the head of the tenth Vagradhita, be healthy and once again be healthy!

00:04:03: And text

00:04:05: number twenty-five.

00:04:14: Let's try to read

00:04:19: it.

00:04:23: From the big

00:04:32: side.

00:04:34: I

00:04:36: am from

00:04:39: the Klan, from the Gungan.

00:04:50: From

00:04:52: the

00:04:54: victims.

00:04:55: That's Chan's music.

00:04:59: Asmi,

00:05:01: I am from the uncomfortable things.

00:05:12: This

00:05:14: is Himalayas.

00:05:18: The text... From the

00:05:36: great wisdoms, I am Briju and among the sounds I am a transcendental sound.

00:05:44: From the sacrifice of bringing, I repeat the holy names of Japa or from an unmovable Himalayan

00:05:54: city.

00:05:55: From those great white ones who are

00:05:59: not Brijus, from those loud-spirited monks that I turn to all of them.

00:06:05: We read

00:06:07: Bhagavad Gita, this is a song God who is happening

00:06:14: between the previous Lord and the Lord.

00:06:17: And if I say it in one word, the Lord conveys this knowledge to the

00:06:25: person who currently lives through

00:06:33: a crisis.

00:06:35: a knowledge of God who is currently in crisis and He gives him the knowledge what God needs

00:06:50: for that.

00:06:50: In comments about his divine presence, what was the activity

00:06:54: with you regarding the fall?

00:06:56: Did you read it or not?

00:06:59: Yes I did read it.

00:07:01: The explanation concerning the fall Rama, the first shop in the universe, is a number of sins that it was determined to present for various beings.

00:07:16: From these sins the most powerful way is represented by all transcendental trance-spin-gugles Om, Omkara, Krishna.

00:07:25: From every victim is the chant from Hare Krishna, Hare Krishna... The purest

00:07:37: representation

00:07:38: of Krishna.

00:07:38: Sometimes the victims are full, but during the sacrifice of Hare Krishna, Hare Krishna can... There is no violence, it's the easiest and purest victim.

00:07:48: Everything that happens in this world is a representation of Krishna.

00:07:54: That's why Himalaya represents him as well – the biggest building in the world!

00:07:59: The work Meru was mentioned in an eventful verse but sometimes the Meru moves somewhere where the Himalayas never move against each other.

00:08:09: That makes for Himalayan to mean Meru.

00:08:12: Thank you.

00:08:14: Do we need

00:08:16: to read the comments in Russian?

00:08:18: Here it turns

00:08:25: out that

00:08:34: the Supreme Personality of God himself speaks in a word, how can he

00:08:40: be found in this world?

00:08:47: We know from the Holy

00:08:51: Scriptures that God created this world, gave sacrifice and said be happy.

00:08:59: And here

00:09:03: Lord Krishna himself says I repeat the holy name of Japa.

00:09:10: And in this verse it says, the highest personality itself that of all victims is the best job.

00:09:19: We know from different

00:09:21: holy scriptures we find out that the most accessible form of Lord Krishna in Kali-Yuga

00:09:34: is His name and we know from the Holy Scriptures that in this world right now, in Kali Yuga the possibility of Krishna to achieve the chanting of his holy

00:09:48: name is explained to us.

00:09:53: The Holy Scriptures explain to us there are two Christians.

00:09:58: That is, the initial

00:09:59: form

00:09:59: of the Lord Krishna with a flute,

00:10:02: a flute.

00:10:03: The original form of God Krishna with flute and V-Rafeta.

00:10:09: And also Krishna in

00:10:12: His name.

00:10:13: But also Krishna as his

00:10:16: name.

00:10:16: So yes, in his

00:10:19: own name?

00:10:19: Yes, so Krishna

00:10:21: in his name!

00:10:27: As we

00:10:29: know that in the age of Kali, the most

00:10:33: accessible form

00:10:36: of Lord is His Name and how we experience the most enriching

00:10:42: form of God, of Krishna in this world is his name.

00:10:46: And that's confirmed by reading the Chiritamrita?

00:10:49: Yes

00:10:54: you have it.

00:10:56: I can't find it.

00:10:57: Reading the Chirtamritta Matya Lila In

00:11:05: Chittanichiritamrita Adilila Siktset svayon

00:11:07: svansech.

00:11:11: In

00:11:23: Kali-yuga is the Holy Name of the Serm,

00:11:27: that the

00:11:27: Holy Krishna Mahamantra is the incarnation of Krishna alone.

00:11:32: by reciting this Holy Name, one turns into direct connection with the Lord.

00:11:40: Each of these

00:11:40: steps is along a certain

00:11:44: solution.".

00:11:45: You can also

00:11:46: speak Russian?

00:11:46: Do you mean

00:11:50: Kaliyuga?

00:11:52: Yes!

00:11:52: Kaliyugia means the Holy Name of God, the Holy Christian Mahamantra.

00:11:58: In worship?

00:11:59: Yes, in worship only.

00:12:02: through the repetition of Holy Names we enter direct contact with God and everyone who does so will achieve

00:12:18: the agreement.

00:12:20: That is to say it already repeats ... We learned this from Ust Lord Chaitanya

00:12:25: Mahaprabhu.

00:12:27: This is a farm where Austin eats

00:12:32: The mouth of the God

00:12:36: Chitanya

00:12:37: Mahaprabhu.

00:12:37: And also, if you look at history, Lord Chitania repeats this poem coming from the Brigade Narada Purana.

00:12:50: Why can we trust?

00:12:52: First

00:12:53: of all, it sounds from the Lord's

00:12:59: ear.

00:12:59: And also it goes according to parampara, right?

00:13:11: That is, God gave knowledge to the Lord by params.

00:13:16: And how do you believe in that?

00:13:17: Firstly, this says God Himself and secondly through paramparas comes the

00:13:28: God Vishnu.

00:13:29: God

00:13:31: Vishnu gives knowledge

00:13:33: to the Lord Brahma.

00:13:35: The Lord

00:13:38: Brahmah gives it to

00:13:41: Narada Muni, Vyasatevi

00:13:44: also writes

00:13:47: in the scriptures.

00:13:51: Yesadeva also

00:13:58: impresses in the holy scriptures.

00:14:04: And

00:14:04: yesadeva almost unites the

00:14:06: Holy Scriptures together, as well as transmits

00:14:09: it to his student.

00:14:12: And we see that this

00:14:14: is according to the educational acceptance and reaches our time.

00:14:20: Then there are these school successes And it

00:14:22: turns out that in Kali-Yuga these verses were revived again by the Lord Chitanya Mahaprabhu

00:14:29: for us.

00:14:38: Yes, these verses are revived to us.

00:14:53: Moreover... We know that these words were written by

00:15:01: Krishnadasa Gavirajka with you in

00:15:18: Chitanya.

00:15:18: He also wrote it so as not to be lost, right?

00:15:28: And as we know from

00:15:30: the

00:15:30: history of the book, it was a bit lost because there were many versions.

00:15:40: When

00:15:44: Bakhtyvino tried so hard It was very

00:15:54: difficult for him to restore it in his original state.

00:16:07: But he found and restored

00:16:10: it.

00:16:10: And now we have the opportunity to read

00:16:18: such writings

00:16:23: as Chetan, Shretamrita and Bhagavata.

00:16:29: And when we look back to the fact that we know that God's reading,

00:16:46: God's recitation itself is not it?

00:16:49: That This is an authoritative

00:16:55: knowledge.

00:16:57: That is why we can distinguish authoritative

00:17:06: writing and non-authoritative writing.

00:17:19: Authority That is, I lost my mind.

00:17:35: Tourism?

00:17:36: Yes, tourism.

00:17:37: Is there an authoritative description

00:17:49: or not?

00:17:50: We know that we should contact

00:18:01: the guru Satu and Shastra.

00:18:06: As it is known to us, we need to get information

00:18:20: about Guru Shastras and Sadi.

00:18:26: And we see that if we study the

00:18:32: Holy Scriptures, it is confirmed from all sides.

00:18:41: And

00:18:43: when we read Holy Scriptures then we notice what Shri La Popada says about

00:18:54: these Holy Scriptures.

00:18:55: That

00:18:56: means

00:18:57: this is an authoritative knowledge.

00:18:58: so we can calmly accept what

00:19:05: is said in Chaitanya Chretan.

00:19:13: This is a

00:19:16: little

00:19:17: bit...

00:19:27: Autoritativism.

00:19:29: We can

00:19:36: rely on it, because

00:19:41: we

00:19:42: see that everything

00:19:47: the person speaks about.

00:19:51: And

00:19:56: if we come back to our

00:20:05: verse, where it is said that in This

00:20:19: means that if we meet Mahamantra again, we will

00:20:28: be able to meet him.

00:20:32: in the form of his name.

00:20:35: But what does it mean?

00:20:39: That

00:20:42: same

00:20:43: feelings,

00:20:46: that same delight and love at this moment must flow into our hearts.

00:20:57: It

00:20:58: means to you that the body, the spirit, everything reflects these names in our hearts.

00:21:14: But we

00:21:20: learn that when we chant the Holy Name at home, we don't feel it sometimes.

00:21:28: Sometimes

00:21:29: small movements happen when

00:21:35: the Lord wants to give us

00:21:41: His grace so that we don't lose

00:21:44: our taste.

00:21:45: But in

00:21:59: general,

00:22:01: we

00:22:04: can see that for

00:22:14: a long time and without taste.

00:22:18: Why?

00:22:19: Because we are not ready yet

00:22:30: to meet with the Holy Name.

00:22:37: And this is so because

00:22:39: And Krishna

00:22:43: knows this

00:22:51: very well.

00:22:51: So, in order

00:22:56: to meet the saints we need certain conditions?

00:23:03: In writing.

00:23:03: there is such an example of a pregnant woman.

00:23:06: That means,

00:23:07: when the pregnant woman is nine months

00:23:15: old... During this time the body

00:23:19: changes, hormonal and physical

00:23:27: changes happen.

00:23:28: He has a physical and

00:23:36: thin body.

00:23:40: How does

00:23:43: the physical body change?

00:23:52: Those

00:23:56: who have children don't

00:23:59: know how easy it is to transfer these nine

00:24:07: months.

00:24:07: So the children know that these new mothers are not so easy to experience.

00:24:15: That is, there you have toxicoses and it's hard for them to sleep in detail.

00:24:22: There everything possible – no good sleep, toxicoses or many

00:24:27: other problems.

00:24:32: And

00:24:33: then

00:24:35: a woman gives birth to her child?

00:24:40: And then she is

00:24:44: ready to meet this child.

00:24:49: So that means

00:24:51: during these times, That is, going through all these difficulties without seeing

00:25:02: the object of your

00:25:07: love it begins to love this child.

00:25:13: And that same thing happens with

00:25:17: us when we practice Mahamantra meditation on But she is already

00:25:28: starting to love it, even though you haven't seen her before.

00:25:32: And now I said that

00:25:33: the same thing happens with us when we practice meditation on Mahamantras?

00:25:49: That is, we must go through certain difficulties

00:25:56: and crises.

00:25:59: We have

00:25:59: to overcome them.

00:26:01: This way we become stronger if we pass them correctly.

00:26:16: That is, we need

00:26:19: certain difficulties in

00:26:30: order for us to become more spiritual beings.

00:26:46: And Krishna sees that.

00:26:50: He sees that even

00:26:54: between us in general,

00:26:59: we can meet with

00:27:13: elders and spiritual teachers.

00:27:16: and we can talk to them regularly at some point,

00:27:33: consider ourselves equal.

00:27:36: If you don't meet us with our parents then it happens often that we see each other in the same level.

00:27:44: It may also be with spiritual

00:27:46: teachers or elders in church.

00:27:50: It can be so with the Guru, with the spiritual masters and with the elders.

00:27:58: And Prabhupāda

00:28:01: warned him that Familiarity breeds contempt.

00:28:05: That is, familiarity leads us

00:28:09: to delusion.

00:28:09: And beautiful Prabhuppada warned us.

00:28:13: He said that family relationships lead to respect And if respect

00:28:21: is lost, then it comes

00:28:29: to arrogance.

00:28:29: The next

00:28:44: step after the High Commission is

00:28:57: condemnation

00:28:58: and criticism.

00:29:01: So we see that before meeting with the Holy Name, We see that before we meet the Holy Name, or

00:29:09: before we can meet God.

00:29:12: First of all, we meet with the other God.

00:29:16: And we also meet

00:29:20: ourselves.

00:29:21: And this relationship with the others, we actually meet

00:29:24: ourselves in that way.

00:29:28: That it reflects how

00:29:31: the possibility is to meet myself through these

00:29:37: relationships with other people.

00:29:39: and if we are really engaged

00:29:42: in self-knowledge then immediately

00:29:45: notice different.

00:29:47: Then we will

00:29:51: definitely remember these characteristics of ours, the characteristics that prevent us from coming any further.

00:29:57: But if in fact we don't do self-knowledge ourselves but just play in spirituality but in reality

00:30:03: only by playing it,

00:30:09: then we will most likely accuse everyone around us.

00:30:17: In this

00:30:17: process of meeting

00:30:27: with others and to meet ourselves

00:30:36: there is actually the most

00:30:46: fun.

00:30:48: So that process

00:30:56: where you can see yourself through

00:30:59: the relationship with others.

00:31:03: This is this difficult process.

00:31:07: Yes, that's where

00:31:13: all turbulence begins.

00:31:20: The whole turbulence, the whole tension and all difficulties,

00:31:29: they can be very turbulent on the surface.

00:31:33: either we go deep into it or our spiritual practice gets deeper.

00:31:40: We

00:31:45: just leave the temple, society or the consciousness of

00:31:52: Krishna.

00:31:53: Who is our spiritual life?

00:31:59: Or we don't understand the difficulties and

00:32:16: we are left

00:32:23: behind?

00:32:23: Yes, that's right!

00:32:26: And maybe there will be a question in this process at all.

00:32:30: why to sing japa?

00:32:33: And at that moment, you could ask yourself why we are named after him.

00:32:42: We also know this

00:32:44: from the holy scriptures and there is a very wonderful poem about Chitanya Chirithamriti.

00:32:56: This is

00:32:58: what we learn in his

00:33:03: books as well.

00:33:04: We have a very famous

00:33:08: poem

00:33:15: by Chitanya Chiridhamriti Seventeen,

00:33:20: twenty-one.

00:33:20: This is a very famous poem and everyone knows it absolutely well.

00:33:27: But not all take it seriously in

00:33:31: their hearts.

00:33:33: It sounds like this.

00:33:35: So everyone heard it at least

00:33:37: once, is that clear?

00:33:40: Yes!

00:33:41: In Kali there are no other means of self-knowledge than the chanting of the Kali name.

00:33:51: This chant in this highly nameless, this chant in the highly namless from Lord

00:33:57: Harry.

00:33:58: This is these alias were also which also sounds from the mouth, that is, in Chaitanya-Cheritamrita.

00:34:34: once again the

00:34:41: Lord of Chaitanyya lives for us.

00:34:49: But the author of this book

00:34:55: He explains

00:34:58: to us that in the comments he also

00:35:07: says why three times.

00:35:09: That is, it repeats three times.

00:35:10: Why?

00:35:11: No other

00:35:13: means, no other means.

00:35:15: Three times per episode.

00:35:17: And Schiller-Berkupader explains

00:35:19: to us that if you are a person who

00:35:26: is not

00:35:31: particularly lucky and

00:35:38: would like to explain something then repeat it three times.

00:35:54: You have to do it, you must.

00:35:57: And then there is a hope that

00:35:59: people will understand this.

00:36:09: And the

00:36:11: Christian doctor with you explains

00:36:17: that word kevalam

00:36:19: which

00:36:20: stands in the

00:36:21: verse.

00:36:22: This

00:36:25: Sanskrit word means exclusively.

00:36:29: That is the Sanskrit word, which means exclusively.

00:36:33: In combination with eva-kevalam it puts exclusively forbidden all other methods of knowledge.

00:36:42: And in connection to this word

00:36:47: eva kevalam

00:36:51: means that these two words together mean exclusively.

00:37:01: This is a prohibition for something

00:37:06: else.

00:37:06: There are no other means, there's only this

00:37:11: one.

00:37:12: We know from Bhagavad Gita that we have different ways of meditation.

00:37:15: But in Kali-Yuga at our

00:37:21: time... We know that all the

00:37:24: other methods don't work

00:37:27: at all.

00:37:28: We find out that other methods are not

00:37:32: working at all!

00:37:33: We see that Hatha Yoga is just a set of exercises now.

00:37:36: For example, we

00:37:37: also noticed in our youth that Hathayoga has become an exercise for certain exercises.

00:37:51: or meditation

00:37:53: practice, people often understand how to just sit and relax.

00:37:57: Or a

00:38:00: meditation practice will be understood in our youth by humans as an

00:38:10: exercise to relax

00:38:14: from the spirit.

00:38:15: But yoga is called yoga which means communication.

00:38:19: But that word yoga meaning connection That is,

00:38:24: the connection must be

00:38:28: at least two to make

00:38:32: a connection.

00:38:33: So there

00:38:34: will have to be atleast one

00:38:46: or two

00:38:47: connections

00:38:48: with someone.

00:38:49: And in this way we find out and respond on our own question

00:38:58: that may arise Yes?

00:38:59: Why do you

00:39:00: actually

00:39:00: need to repeat the Holy Name?

00:39:03: We come to answer the

00:39:04: question, why should we chant the Holy Name at all?

00:39:12: From this poem where Lord Chitanya says there is no other

00:39:20: way.

00:39:21: There's nothing

00:39:22: else but singing in the Holy name

00:39:32: of God Hari.

00:39:35: From that verse when Lord Chittania

00:39:37: repeats himself and

00:39:40: tells

00:39:41: us three times that it

00:39:43: doesn't exist

00:39:44: any other

00:39:48: means.

00:39:52: No other means!

00:39:54: For self-knowledge.

00:39:55: And then a question

00:39:56: arises... What am I doing here?

00:40:01: Or I want to know the

00:40:04: Lord, or I just have a desire for Him to protect

00:40:13: me and fulfill my desire.

00:40:17: So even if this is what my wish

00:40:20: is about And even if I discover these motivations,

00:40:26: God says that

00:40:27: in this case I should still chant

00:40:38: the Holy

00:40:43: Name.

00:40:43: Because

00:40:45: in any case it will not

00:40:50: continue.

00:40:51: But if I am interested in self-knowledge, or to know myself and God.

00:41:07: Or even if this topic is interesting for us but we do not

00:41:29: have the desire of

00:41:33: knowing Him.

00:41:34: And if I want to be interested in it, We know that if we want to plant

00:41:50: certain trees or plants, then we have to observe the conditions for this tree.

00:42:02: For

00:42:03: example when a plant

00:42:20: is

00:42:29: planted, it should be preserved so that success happens.

00:42:40: And today we are going to look at the conditions that help us in

00:42:44: this direction.

00:42:45: That is, trying hard to sing holy names, carefully

00:42:55: avoiding insults.

00:43:00: First of all, the Holy Name is an eight-year-old

00:43:07: saint.

00:43:08: He runs away from Jesus Christ.

00:43:10: We

00:43:10: know that before we stop for the

00:43:16: first

00:43:19: time... ...we are going

00:43:20: to be in this very first position.

00:43:27: Especially, before

00:43:29: we get enlightened?

00:43:29: If we study the ten teachings that can happen

00:43:37: in our own

00:43:42: name, That

00:43:46: is, you study the Ten Acquirements and read them.

00:43:56: Oh!

00:43:56: I didn't do that either.

00:44:05: It's not about me

00:44:12: too – it was definitely not for me.

00:44:16: And if we read these ten fragments then... We

00:44:21: think like this….

00:44:22: No, so I don't do those

00:44:32: things, neither does

00:44:37: he.

00:44:37: If one remembers the First Acquiring of the Holy Name,

00:44:42: someone will remember

00:44:47: how it happened to him?

00:44:48: This

00:44:48: is a question to the audience.

00:44:52: This is an accusation.

00:44:53: The first

00:44:55: accusation is

00:44:59: about

00:45:02: the traitors who spread the Holy

00:45:08: Name.

00:45:12: The first phirgine is that the gods are suffering.

00:45:23: And we think it's only

00:45:27: related to preachers, gurus and

00:45:38: those who spread this.

00:45:41: And we think, well I don't do that.

00:45:43: Because it only refers to gurus and pedigrees which

00:45:52: spread all over the world.

00:45:53: Many years ago when I was studying at Japan Meditation

00:45:58: School... But many years before I went to Japan Meditations

00:46:06: school His visit to Bakht Vygenko with you, Maharaj.

00:46:11: He gave several

00:46:17: seminars on every insult and each lecture lasted for

00:46:24: three hours.

00:46:25: He has given several seminars to everyone of these ten points And every seminar

00:46:36: took over an hour.

00:46:42: And he revealed the first

00:46:52: insult to me in a very

00:46:59: surprising way.

00:47:01: He said that if we offend him, we humiliate

00:47:16: him and don't care about his ancestors... Yes,

00:47:25: it is.

00:47:26: And those who try to sing?

00:47:29: That

00:47:34: means that If we do not observe

00:47:38: this

00:47:38: condition, then our spiritual life will be in great danger.

00:47:46: This was one of the first

00:47:50: fundamental conditions for us.

00:47:57: This is

00:47:59: a first fundamental

00:48:06: action.

00:48:08: A certain kind

00:48:12: of

00:48:17: chanting with the intention to go away.

00:48:21: The second very

00:48:26: fundamental condition for our spiritual life to be healthy, no matter

00:48:35: what.

00:48:35: And the second basic condition is that our spiritual life remains healthy.

00:48:41: We should always

00:48:45: meditate on the quality of Krishna, as He is always righteous and always very merciful.

00:48:53: Should

00:48:54: we always mediate on the properties of Krishna?

00:48:57: On the properties he has always... And the

00:49:09: third fundamental condition that we need to observe in order

00:49:21: for us to get this connection between us and the Enlightenment.

00:49:28: This is a

00:49:30: regular reading of the book Shiva Prabhupada.

00:49:35: This

00:49:38: is a regular reading of the Holy Scriptures with God's commandments, which are written

00:49:53: correctly.

00:49:53: So these three conditions are fundamental for our spiritual

00:50:03: life to deepen?

00:50:03: That is why our spiritual life takes place.

00:50:12: What are

00:50:12: the three short sentences?

00:50:17: The first

00:50:19: one is to try to sing and avoid scaring.

00:50:22: The first is to chant in a certain

00:50:26: way, with the help of the verb G. The second thing

00:50:32: is that we need to meditate on the quality of God, as He always does.

00:50:44: He is righteous and merciful.

00:50:47: And secondly it's about our

00:50:49: own qualities.

00:50:50: God is meditating on the two most important properties that He is right and right.

00:50:54: No

00:50:56: matter what happens

00:50:56: in our lives,

00:50:58: we should meditate upon

00:51:01: these two properties.

00:51:04: And thirdly, it means regularly reading and

00:51:13: discussing books about the fallen with those who are also attached to the Holy Name.

00:51:19: And the third

00:51:21: condition

00:51:30: The reading

00:51:30: of the Holy Scriptures together with the God-given,

00:51:33: they are properly set up.

00:51:38: If

00:51:39: we return to the second condition

00:51:44: very briefly... And if we come back

00:51:51: shortly after our second operation?

00:51:57: It often

00:51:58: happens that the

00:52:01: believers experience some difficulties

00:52:08: and crises in their lives.

00:52:10: It often

00:52:16: happens that God has a lot of problems, crises and difficult moments in life.

00:52:21: They are offended

00:52:27: by the Lord.

00:52:29: Then they start to be saddened

00:52:31: or disappointed with God.

00:52:35: Or believe it doesn't work at all!

00:52:38: And then you make such conclusions together But we see that there is an event, and the inner essence

00:52:45: of this event.

00:52:49: And for external

00:52:52: view And from an

00:52:54: external point of view, we can only

00:52:58: see the event.

00:53:00: We are able to make a conclusion that is not connected

00:53:03: at all with the inner essence in these events.

00:53:10: and

00:53:11: if

00:53:14: we look only externally on this event, often we can draw conclusions which do not even show what happens internally.

00:53:28: It is very well illustrated by the story of Grandfather Bishma.

00:53:37: The story that was told to us about Grandfather Bhishma illustrates this very

00:53:45: well.

00:53:47: We all know that Bishma Dev was one of the twelve Mahajans.

00:53:52: This is

00:53:56: a great and pleasant Lord.

00:53:59: And from an

00:54:01: external point of view,

00:54:09: when we read Mahabharata

00:54:14: And when we read Mahapharata and have an external

00:54:19: view on it, We see that the great ancestors of God

00:54:37: suddenly turned out to be in the opposite camp of God.

00:54:49: That is, he was like a opponent or ... Yes!

00:54:51: Like a enemy!

00:54:52: He turned out into an enemy camp.

00:54:56: When we look at this story externally then we can see It may seem that I'm

00:55:08: sorry for the expression, but it was completely in the spiritual sense.

00:55:14: I don't know how to say that!

00:55:16: And you could think if one has such

00:55:20: an external view... ...that he is actually totally fallen into a spiritual dream?

00:55:34: But when

00:55:37: we read Explanation of Acharya, as for example Vishwanath Chakravarti Thakur explains the inner essence of this event.

00:55:48: Your

00:55:49: Vishwanatha

00:55:52: Chakravarthi

00:55:54: Thakura?

00:55:56: Acharyas

00:55:57: explain us that from other side.

00:56:02: That is, the inner

00:56:03: essence of this event.

00:56:04: We see that internal

00:56:08: essence with events means colossally

00:56:14: different.

00:56:15: She explains to us that Grandfather Bishma, since

00:56:24: he loved the Lord very much He wanted to see God from the side of his face.

00:56:32: And

00:56:34: he explains

00:56:35: that

00:56:36: the grandfather Pishma, he wanted to look at God and saw Him so much in front of him.

00:56:46: Because if he was in the same camp as Arjuna, all the

00:56:53: time he would be looking at him from behind.

00:56:54: And moreover... He wanted to see so much this This taste of race and relations, they say that there is

00:56:59: a military race between them.

00:57:01: It's called Viria Rasa.

00:57:06: He wanted to see this... how to translate the

00:57:12: race.

00:57:13: Taste?

00:57:16: The taste

00:57:18: between

00:57:20: God and Arjuna.

00:57:21: There is a taste or a race?

00:57:28: Yes, it can be built.

00:57:33: So this mood, there

00:57:38: is that too in the... War.

00:57:39: Yes exactly!

00:57:42: In

00:57:45: war

00:57:45: as well?

00:57:46: That also

00:57:49: has its own taste.

00:57:51: Returnity.

00:57:51: Oh returnity it's more of a fighting spirit.

00:57:54: Fighting spirit.

00:58:06: A violent mood.

00:58:14: Ion

00:58:15: He didn't aim for Arjuna, he aimed at Krishna in fact.

00:58:23: In order to see how Arjuna closes his chest, or vice versa, how Krishna closes the chest of his betrayed one.

00:58:35: That is, he wanted to see these relationships

00:58:37: ahead.

00:58:37: And he wanted this race and this line of leadership?

00:58:45: Yes, absolutely!

00:58:47: and the struggle to experience God.

00:58:50: And he aimed at God in the battlefield, on the battlefield... ...and then saw how Krishna, Arjuna protected him or how Arjuna, Krishna protected him.

00:59:17: That was the taste and the fighting love that he experienced in those moments.

00:59:26: And this

00:59:27: is the inner essence of such a situation,

00:59:33: right?

00:59:34: And it's exactly like when something

00:59:43: very serious happens.

00:59:45: Exactly in our lives, something more complicated and serious happens.

00:59:51: The

00:59:54: first moment we perceive is just the external side of the event.

00:59:59: In the very first moment you see this outer scene And therefore we can

01:00:11: be offended by the

01:00:17: Lord, believe that He is unfair and that this should not have happened to me.

01:00:25: But if each of us looks back... Then you will see

01:00:32: that the most serious transformation in our life, when we really grew up as individuals is thanks

01:00:44: to all this difficult situation.

01:00:45: You will notice then that every important transformation which took place in our personality has only grown into these difficult situations.

01:01:00: That

01:01:01: is, it turns out that they are much more pleasant than those pleasant moments which we think

01:01:08: are pleasant.

01:01:09: This means that these complicated serious moments in our lives really are a blessing and this is way better for us.

01:01:28: And if we return to our

01:01:38: three fundamental principles for creating

01:01:44: conditions, then it can be said that carefully protecting

01:01:53: and not stopping this process.

01:01:58: Then we can say that if this process is protected and unsuitable

01:02:14: from us very

01:02:17: carefully, then we will develop

01:02:26: a

01:02:26: full faith with time.

01:02:30: inalienable, complete

01:02:35: faith.

01:02:36: when we have them and share

01:02:44: this belief.

01:02:47: We will notice one moment that God can

01:02:58: see us.

01:03:01: Therefore,

01:03:03: it is said that Mahamantra or the name of God Hari

01:03:09: is also called.

01:03:11: This is both goal and means.

01:03:17: By means

01:03:19: of the Holy Name we clean our heart, our

01:03:24: mind, our feelings.

01:03:26: We make our heart, our feelings and our mind pure.

01:03:34: And

01:03:35: the goal is to meet all great personalities

01:03:46: with vitamins.

01:03:46: And also a goal because meeting with the Holy Name is the goal of one Holy

01:03:56: God.

01:03:56: And due to this, I remembered that last year there was a seminar on the holy name of Govardhan.

01:04:06: Last year we had a seminar

01:04:09: about the Holy Name of Govartan and he brought us his holy name Shachinando Maharaj.

01:04:19: This seminar was

01:04:27: carried

01:04:32: out by

01:04:33: Shachinnando

01:04:38: Maharaja And he has a very simple example,

01:04:45: which is very vividly illustrated that we are

01:04:51: doing and therefore do not

01:04:59: receive

01:05:00: what

01:05:00: the Holy Name carries in itself.

01:05:04: He said

01:05:05: here we buy a packet

01:05:07: of tea And inside there

01:05:09: are such small packages.

01:05:17: And on the box it says to put a package in boiling water for five minutes.

01:05:24: Oh, for five minutes.

01:05:29: After we leave

01:05:30: the bag in the boiling water for five more minutes?

01:05:39: We will get some

01:05:41: water that took all the bouquets

01:05:44: of different tastes.

01:05:45: from this tea We get a water that

01:05:55: enters into the taste and smell of this tea.

01:05:59: So, it is a condition to obtain

01:06:04: tasty tea like tea which promises us a

01:06:13: box?

01:06:13: It's an operation!

01:06:14: For this we get a flavorful tea.

01:06:16: what will be promised on the packaging?

01:06:19: And if we now transfer this to

01:06:24: our spiritual life, the worship of holy names.

01:06:31: And when we translate these examples on our spiritual lives

01:06:34: into the

01:06:35: chanting

01:06:36: of Holy Name... Maharaj said that what are you doing?

01:06:40: We constantly interrupt the process of worshiping.

01:06:43: And

01:06:45: Maharaj says ... What do we do?

01:06:49: We interrupt during this process.

01:06:53: That is, it's

01:06:54: the same

01:06:58: as taking any water.

01:07:00: And

01:07:02: then after some

01:07:04: time again... And then in a short

01:07:08: time, or even later back into and out of the water

01:07:14: with this cup of tea.

01:07:16: That is to say it can be some kind of hint?

01:07:22: Some kind

01:07:23: of taste when purchased but that's not what should happen at

01:07:30: all.

01:07:30: So we get something from the cup which has got us something And that's exactly what happens with

01:07:49: our spiritual

01:07:52: life.

01:07:52: If

01:07:53: there is no regularity,

01:07:56: then the spiritual

01:08:00: practice or

01:08:06: spiritual

01:08:12: life will also be like this.

01:08:21: We have

01:08:23: discussed how important

01:08:29: it is today.

01:08:33: It

01:08:36: is important to understand how important it is for the Holy Communion to be a champion in our youth, in Kali

01:08:45: youth.

01:08:45: And with a group of preachers

01:08:53: from the temple.

01:08:57: They

01:08:58: organized the worshiping of holy names

01:09:05: for public people – meditation.

01:09:09: And they also organized.

01:09:11: There

01:09:13: will

01:09:15: be a mantra concert.

01:09:18: It will take place on the eleventh

01:09:21: of

01:09:25: July.

01:09:25: Please support this attempt to share with Sveta Miminin.

01:09:36: to share with others.

01:09:41: Because it is very important

01:09:46: for each of us,

01:09:49: because that's really

01:09:54: important

01:09:58: for everyone here in our

01:10:00: country.

01:10:03: For the locals there will be special conditions.

01:10:09: For God's

01:10:11: sake they are going to make a special decision?

01:10:16: Yes!

01:10:17: For information

01:10:18: or details you can either come up with links and we'll tell about everything.

01:10:22: There will be a concert format.

01:10:26: Jai Gora Prabhu is going to sing for you and

01:10:31: also other ancestors.

01:10:33: Thank you, dear

01:10:33: ancestors!

01:10:34: Thank you very much.

01:10:36: If there is, I don't know if we have time, do you want to come in?

01:10:43: Yes?

01:10:43: Do not worry about it

01:10:49: because

01:10:49: my

01:10:53: hand is usually closed.

01:10:59: Ok!

01:10:59: If there are any questions...

01:11:01: Ok, I'm

01:11:03: coming.

01:11:04: Can I ask a

01:11:06: small question for you?

01:11:08: Yes Thank

01:11:09: you

01:11:10: for the

01:11:15: deep lecture.

01:11:15: It's exactly what I said, there are three moments when we learn better so that we can get into it better and books understand European standards at a certain point is not the limit.

01:11:26: So my experience is if i read the books first then maybe I will be able to understand them much easier And then meditate on the written book because by reading from European comments in the oven.

01:11:41: If you make it like this, then there is a good example with tea.

01:11:49: You can put tea or tea bottle inside of that.

01:11:51: It doesn't have to be there and if we read these books, they don't even have tea.

01:11:55: And after that you can taste it with your hands and your tea.

01:11:59: Thank you!

01:11:59: The question is about Bishma.

01:12:05: Bishmadev was also commented by Chayesh because he had too much hair on his hair.

01:12:13: He had a heavy burden on him, that he didn't care what happened until the end of his life.

01:12:18: And this led to his trauma too much.

01:12:21: So blind and too far ahead.

01:12:23: That's why he stayed in the present state of Krishna.

01:12:26: Yes, I

01:12:28: agree with you.

01:12:30: What is the... Or there are many moments when he said we should see each other again?

01:12:37: Sochari also says that Bishmadev was left standing against the roof, because he gave a look at what had happened to him.

01:12:43: It doesn't matter

01:12:43: if something happens

01:12:44: and since there is a blind profile here in Harmo,

01:12:45: it wasn't right

01:12:46: to stand up so I had to leave.

01:12:49: It's clear that the roof didn't go down, but nevertheless due to the fact that he was blinded by something wrong, you don't

01:12:54: have to pay for it.

01:12:54: How do

01:12:55: you comment on this case?

01:12:56: At first I would like

01:12:57: to

01:12:57: comment on three points.

01:12:58: First of all, we want

01:12:59: you to

01:13:01: come up with the three

01:13:02: points and then comment on them?

01:13:06: There are no three

01:13:10: there is one and they're

01:13:14: all.

01:13:14: in the first place it's us who separates them from each other according

01:13:23: to the rules, right?

01:13:24: There aren't any three.

01:13:26: so this is our spirit that counts as a whole Every of these three,

01:13:31: if there is no one from them.

01:13:37: If not

01:13:40: then everything will be blocked.

01:13:43: That

01:13:43: means that each of the three are important and irreplaceable.

01:13:59: Once in the school of spiritual worship technology with Soviet

01:14:09: practice we were taught to sing.

01:14:12: He explained that these moments are

01:14:19: like two wings of a swan.

01:14:24: If one wing is missing, it

01:14:30: won't fly.

01:14:31: So I

01:14:32: have to ask myself why am i here?

01:14:38: All these

01:14:40: three are the same, in fact.

01:14:41: And then you realize that all three conditions are one and

01:14:46: the other.

01:14:47: Regarding

01:14:48: your question... All situations

01:14:58: which were related

01:15:00: to

01:15:00: the ancestors who were with the

01:15:07: Lord?

01:15:12: All situations.

01:15:15: Not one event was shown

01:15:21: to us by the Lord.

01:15:23: One and a story, he showed so

01:15:31: many barriers in this situation.

01:15:36: In one or in another situation, God does not only show us a single meaning.

01:15:43: There are several meanings that can be seen through one situation for us.

01:15:56: For example,

01:15:59: what happened with Pandavas?

01:16:03: We can

01:16:07: see

01:16:11: that the Lord was with them all this time.

01:16:14: They

01:16:14: had very serious tests.

01:16:18: And

01:16:19: this is a lesson for us from different

01:16:30: sides.

01:16:34: How to behave when you are in difficulty, how

01:16:42: the betrayed gods went through serious things?

01:16:46: How did they behave at the same time?

01:16:50: And to all this, God also glorified his betrayals.

01:16:57: That is there

01:16:59: were a lot

01:17:01: of different

01:17:06: factors.

01:17:08: There are not one factor.

01:17:15: So these are several factors through which God showed us His

01:17:27: God.

01:17:27: That is the same situation with

01:17:30: Grandma Bishma.

01:17:32: There were many different lessons

01:17:38: for

01:17:40: us in this one situation.

01:17:44: For example,

01:17:56: to be

01:18:10: more tied up.

01:18:13: How can one be more attached to this promise than God?

01:18:29: But at the

01:18:33: same time, his spiritual life flowed to a very deep level together with God on another

01:18:54: level which is the inner essence that no one has seen.

01:19:00: Only the disciples can reveal

01:19:05: this moment

01:19:06: for us because from an external point of view we see exactly

01:19:12: this moment in the event but also simultaneously.

01:19:22: Is

01:19:23: his spiritual life so pure and deep?

01:19:27: We can't just see or understand it from the outside, that's why Achayas explain this

01:19:37: moment to us.

01:19:38: And

01:19:38: everything that

01:19:40: happens at such an advanced level is a lesson

01:19:44: for

01:19:45: all of us – what are external

01:19:48: events, what is inner essence which carries these events?

01:20:11: And what happens with the pure God-givenness of this level

01:20:16: gives us several lessons that

01:20:18: we take out there.

01:20:20: I answered your question.

01:20:23: Do you have a problem?

01:20:24: We are finished, yes okay.